And as craft beer continues to rise in popularity in the United States, author Dr. R. Jared Staudt in a recent article in Catholic World Report notes the ones responsible for creating western brewing practices are reclaiming their own.
This renewal is important for monastic life in providing another opportunity for monks to produce their own goods and to sustain their monasteries (in an age when many of their traditional farming practices are in decline). St. Benedict affirms the necessity of the monk’s work: “When they live by the labor of their hands, as our fathers and the apostles did, then they are really monks” (Rule, ch. 48). Benedict also states that “the monastery should, if possible, be so constructed that within it all necessities, such as water, mill and garden are contained, and the various crafts are practiced” (ch. 66).
Although this self-sufficiency is meant, in part, to insulate the monks from the world, the crafts Benedict mentions are important to provide an opportunity for the monks to witness to society. St. Benedict foresees the contribution of the monk on society: “Whenever products of these artisans are sold, those responsible for the sale must not dare to practice any fraud. . . . The evil of avarice must have not part in establishing prices, which should, therefore, always be a little lower than people outside the monastery are able to set, so that in all things God may be glorified (ch. 57, quoting 1 Pt 4:11). Though speaking of prices in particular, Benedict wants the monks to glorify God when they enter into contact with the outside world through their products.
This combination of bolstering monastic life and creating a more dynamic engagement with our culture has the potential for what has been called a “Brew Evangelization.”
The New Evangelization is a renewed proclamation of the treasury of the Christian faith to meet the needs and challenges of modern culture, especially for those Christians who have fallen away from the faith. The revival of brewing is also a small recovery of monastic tradition. Monastic brewing can be considered a part of a general need for Catholics to reassert our presence and influence in modern culture.
Brew Evangelization. Is this an exaggeration? Well, it might be, but only a bit. Of course, evangelization applies primarily to the direct proclamation of the Gospel. However, in our day it is becoming ever clearer that we need to evangelize—spread the good news—about the goodness and integrity of nature.
Read entire article here.
Catholics throughout the world are encouraged to honor the cloistered and monastic life on Pro Orantibus Day, which is Friday, November 21, 2014, the Memorial of the Presentation of Mary in the Temple.
“The primary purpose of Pro Orantibus Day (“For Those Who Pray”) is to support—both spiritually and materially— the gift of the cloistered and monastic life,” noted Rev. Thomas Nelson, O. Praem., National Director of the Institute on Religious Life. And as Pope Francis reminds us, “it is a good opportunity to thank the Lord for the gift of so many people who, in monasteries and hermitages, dedicate themselves to God in prayer and silent work.”
In 1953 Pope Pius XII instituted Pro Orantibus Day, also known as World Day of Cloistered life, to recognize those men and women who so generously give of themselves to this unique vocation and who each day, from the various convents and monasteries spread throughout the world, offer their prayers unceasingly to build up the Kingdom. Pope John Paul II later expanded its celebration and encouraged the faithful to support this special vocation in any way possible.
Last year at a general audience in St. Peter’s Square Pope Francis reminded the Church, “Let us give thanks to the Lord for the powerful testimony of cloistered life.” He urged the faithful to lend their spiritual and material support to these brothers and sisters of ours “so that they can carry out their important mission.”
As a sign of spiritual solidarity Pope Francis visited a Camaldolese monastery to celebrate vespers on the Feast of the Presentation of Mary. In his address the Holy Father stressed Our Lady’s great witness to hope, even in the face of difficulties and obstacles. The Holy Father urged all cloistered nuns to keep the “lamp of hope” burning brightly, and that monastic religious must strive to conform their lives to the model of Our Blessed Mother.
The nationwide effort to publicize Pro Orantibus Day is coordinated by the Institute on Religious Life, a national organization based in the Chicago area. The IRL was founded in 1974 by Servant of God Rev. John A. Hardon, S.J., and is comprised of bishops, priests, religious and laity who support and promote the vowed religious life.
For more information or to download resources, click here.
“What is beauty?” and “In our life, what strikes you as beautiful?” These were the questions proposed by the Mother Abbess to the youngest members of the Poor Clare community in Roswell, New Mexico, for a special video presentation.
Wanting to benefit from the insights of all, they in turn invited each of the sisters to reflect upon the nature of beauty and the expressions of the beautiful found within our monastic enclosure. “God is Beauty,” all agreed, “and He both reveals and conceals that beauty in the glimpses of Himself that we are blessed to perceive this side of heaven.” And, in a particular way, “Beauty is Jesus Christ.”
After the expression of these most essential realities of their Poor Clare life, a pattern emerged in the wide range of responses which allowed the nuns to categorize insights and suggested images under the headings of:
– Beauty in the Liturgy
– Beauty in their Customs – Becoming Whole
– Beauty Perceived by the Senses
– Beauty in their Bridal Covenant with Jesus
Then began a two-month long enterprise of translating a little portion of those large possibilities expressive of beauty into a concrete form genuinely reflective of their Poor Clare life. Evening recreations in the novitiate were often spent gathered around the common room table, discussing, planning, selecting.
A small video camera donated by the younger old sister of their postulant was the first piece of equipment, supplemented by the seven and a half minutes of video-capacity on the community’s camera, with both together eventually producing hundreds of video and sound clips of their daily life and observance. An adjustable music stand (already doubling as the Mass lectern) was called into service as a make-shift tripod. And, finally, a bargain sale purchase by one of their families at an eBay store enhanced the capacities of a donated laptop to include a suitable movie-making program, a critical component for coalescing the final selection of 253 pieces of image and sound into one united whole.
Filming and editing, stabilizing and refining, each of the novitiate members and their mistress contributed according to their particular areas of proficiency, with all of them coming together on a daily basis for consensus as they worked through each category for presentation. The video in itself is one of the most beautiful aspects of their shared vocation – that every one of the sisters and all of them together were needed to create, maintain and foster beauty in their Poor Clare life.
To view the video click here.
Pope Francis’ constant references to the world of religious and contemplative religious life is “an invitation to have greater humanity,” bearing witness with prayer to the fact that “our prophetic vocation is a response to needs of the people the Church and in the world,” says Sr. Marie Gemma, O.C.D., Prioress of the monastery of the Discalced Carmelites in Mumbai. On the eve of the feast of Our Lady of Mount Carmel she spoke in anticipation of 2015, when the cloistered Carmelites will be engaged in a double celebration: the Year for Consecrated life and the 500th anniversary of the birth of St. Teresa of Avila, reformer of the Carmelite order.
Pope Francis has made repeated references to the contemplative religious, stating, among other things, that “cloistered religious are called to have great humanity.” What do you think of his words?
A contemplative is basically one whose heart is on fire with love for God. The fruit of this love is a constant yearning to do the will of God. Right from the Old Testament to the new this will of God is enshrined in two commandments: “You shall love the Lord Your God with all your Heart and soul and strength and you shall love your neighbour as yourself.”
Therefore Pope Francis rightly says, “Cloistered nuns or contemplatives as we are also called, are called upon to have great humanity.” The only humanity we are called upon to have is that of the One after whom the whole human race is modelled–Jesus. And so as we see our God in the Old Testament–we see our Jesus our one and only model in the New Testament calling us to be like unto Him–and as St. John who has touched Him emphatically says, “God is Love.” The more we contemplate God either in the Old or New Testament we realize our God is a lavish God. In Eph 3:20 we read He gives us more than we can ever ask or imagine. This is the great humanity we are called upon to have. When asked to change water into wine He changed six gallons each containing 20 gallons of water!
This ‘great humanity was fulfilled in the life of Mother St. Teresa of Avila, who was so deeply passionately human, lavish and generous in her response to God and lavish too in her desires to do whatever she could to reach out to those she considered being damned in her time. And this is what she desired all her nuns to be, to do.
On the Solemnity of the Ascension Pope Francis said that the Church “is an outward bound community”. Even cloistered communities, “because they are always ‘outward bound’ with prayer, with an heart open to the world, the horizons of God.” Can you speak to us about this reality in concrete terms?
The Church was founded on the mandate given by Jesus, “Go to the whole world…to proclaim the good news…” If the Church would ever forget this mandate it would lose its essential character, the raison d’etre of its very foundation. Every organization in the Church then gets stamped with this character either explicitly or implicitly.
The cloistered contemplatives too are implicitly stamped with this yearning to bring JESUS the Good News to the whole World. That is the only reason which explains how St. Therese remaining within the cloister–never stepping out from the age of 15 to 24 is today called, ‘Patroness of the Missions.” Known as the Little Flower her desires embraced the whole world–she wanted to be apostle, doctor, preacher, martyr for God and for His people to bring the Good News of Jesus to everyone. With great joy she said: I have found my vocation. “In the heart of my Mother the Church I shall be love.” St. Teresa of Avila would say, “I could die a thousand deaths to save one soul.” St. Francis de Sales puts it this way, “The one who loves God wishes to write His name on every heart. This is a graphic way of portraying how the contemplatives have their heart open to the world with the horizons of God…
Pope Francis said: “The Carmelite saints were great preachers and teachers of prayer. This is what is required once again of the Carmel order in the twenty-first century. Throughout your history, the great Carmelites were a strong reminder of the roots of contemplation, always fertile roots of prayer.” Can you share your thoughts on this with us?
The greats of Carmel were all of them extraordinary lovers transformed by the love of God proving that their prayer was nothing other than a deep intimate relationship with the One they knew loved them. Today with its new age spirituality, with the great longing of the human heart to be filled with what modern man is, not even aware of–Carmelites do have something precious to offer. What we have is not just a litany of prayers but a relationship with the One who satisfies our every thirst by creating within us the wells of eternal life with His own presence. In our prophetic vocation they have offered a response, in the Church and in the world, to the longings of the people. They have put their finger in the wound of the Church and placing God at the center they live in intimate relationship with Him, a heart to heart in the solitude and silence of their cloisters. Silence speaks louder than words but only when it is lived in intimate union with this Loving God–Jesus.
2015, the Year of the consecrated life, will be a double celebration for the Carmelite contemplatives, as you celebrate the 500th anniversary of the birth of St. Teresa of Avila. How will you mark these festivities, and celebrate this year?
This truly is an exciting time for us–twin celebrations and both of magnanimous proportions! Our remote preparations have been to study our Holy Mother in depth by re-reading her books that are like priceless diamonds always revealing a new facet of light and splendour for our reflection, assimilation and for our practical lives. This study in itself has been a fascinating enterprise as it was done individually and collectively and also shared through our common newsletter. Being the Year of Consecrated Life we have also received letters from the Holy See to help look into our life as cloistered consecrated in a new way. That is a welcome gift of this new year.
It is truly a big grace to see how both these celebrations have coincided. Could it be that Our Holy Mother who transformed her Carmel after 500 years is calling us 500 years down the line to look into a new transformation? We are not sure but are open to whatever the Spirit wishes to bring into our lives for God’s glory. With regard to the 500th anniversary–all our Carmels will celebrate a day specially dedicated to Teresa of Avila–all our activities of that day will be centered around her. So each Carmel gets three days each. This too is something we are looking forward to and still discussing as to how to do it in the best way. May the longing of Jesus “I have come to cast fire on earth and I wish it were ablaze” be a reality in each one of us Carmelites.
May we be on fire with the passion for the possible and recognize the Face of God.