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Blessed are the Eyes that See…

This August 15 will mark 90 years since the Sacramentine Sisters of Don Orione were founded to offer something very particular for the salvation of the world: their blindness.

They are a community of blind nuns consecrated to perpetual adoration of the Blessed Sacrament and wear a distinctive white habit, a red scapular, and a white Host embroidered on the chest.

“I intend to offer with this new branch of the religious family, as a flower before the throne of the Blessed Virgin, so that she herself, with her blessed hands, offer it to Jesus in the Blessed Sacrament,” Saint Luigi Orione told them when he founded the order in Italy Aug. 15, 1927.

This branch of the Little Missionary Sisters of Charity (LMSC) has as its mission, according to its constitutions, to offer to God “the privation of sight for those who do not know the truth yet so that they may come to God, the light of the world.”

In addition they seek to support with Eucharistic Adoration and sacrifice “the apostolic action of the LMSC and the Sons of Divine Providence,” the two congregations founded by Saint Luigi Orione. The congregation is present in Italy, Spain, the Philippines, Kenya, Argentina, Brazil, and Chile.

They have been in Chile since 1943 and currently there are three sisters there: Sr. María Luz Ojeda, Sr. Elizabeth Sepúlveda, and Sr. María Pía Urbina, who is on mission in the Philippines at the moment.

These sisters attend computer classes to be able to bring before the Blessed Sacrament the numerous petitions they receive from many faithful through their Facebook account, where they offer to pray for each intention they receive.

Sr. María Luz Ojeda had an accident when she was a child which left her with severe vision problems which gradually increased until at 30 years of age she completely lost her sight.

“Sometimes I personally thank God, since because of this I was able to enter the congregation. Before the Blessed Sacrament I often tell the Lord: 'this is my means of helping you save souls,' and I'm happy,” Sr. María Luz told CNA.

The religious sister explained that “every day in our prayer and Adoration we present to the Lord the poverty, sufferings, and sorrows of humanity.”

“Perhaps what I am going to say may seem like I'm claiming too much but I am going to have this to present to the Lord on the day he calls me, that I helped him save souls,” Sr. María Luz said.

The sisters dedicate each day of the week for a special intention: Mondays for the sick, Tuesday for young people, Wednesdays for peace, Thursdays for vocations, Fridays for the elderly, Saturdays for children, and Sundays for families.

Seeking Silence in a Poor Clare Monastery

poorclareKatie Devitt stood in front of the Monastery of the Poor Clares in Kokomo, Indiana.

She carried her only remaining possessions:

• Clothes
• Two rosaries
• Two Bibles
• A few family photos

Her family waited beside her, fully aware of what this day meant.

Devitt will never touch them or her friends again. She may see her parents just a few times a year, but only through a screen. Mail is limited. Personal phone calls are not permitted. She may only leave the monastery for medical appointments.

When Devitt was ready, she said her goodbyes and then knocked on the door. Behind it, nine cloistered sisters waited.

At a time when few young people enter religious life, Devitt, Arts ’05, chose what some would call one of the most extreme paths: the life of a cloistered contemplative nun.

A native of Buffalo Grove, Illinois, Devitt once dreamed of being a rock critic for the Chicago Tribune. She was raised Ukrainian Greek Catholic, but never gave her faith much thought outside of Sunday Mass.

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Pope to Benedictine Abbots and Abbesses: Found New Communities; the Church Needs You!

benedictinespopeOn September 8, 2016, Pope Francis received in audience some 250 participants in the congress of Benedictine abbots and abbesses gathered in Rome to reflect on the monastic charism received from St. Benedict and their faithfulness to it in a changing world.

This theme acquires special meaning in the context of the Jubilee of Mercy since, as Francis affirmed, “if it is only in the contemplation of Jesus Christ that we perceive the merciful face of the Father, monastic life constitutes a privileged route to achieve this contemplative experience and to translate it into personal and community witness.”

Today’s world clearly demonstrates the need for a mercy that is the heart of Christian life and “which definitively manifests the authenticity and credibility of the message of which the Church is the depository, and which she proclaims. And in this time and in this Church, called to focus increasingly on the essential, monks and nuns safeguard by vocation a peculiar gift and a special responsibility: that of keeping alive the oases of the spirit, where pastors and faithful can draw from the wellsprings of Divine Mercy.”

With the grace of God and seeking to live mercifully in their communities, monks and nuns “announce evangelical fraternity from all their monasteries spread out in every corner of the globe, and they do so with that purposeful and eloquent silence that lets God speak out in the deafening and distracted life of the world.”

Therefore, although they live separated from the world, their cloistered life “is not barren: on the contrary, an enrichment and not an obstacle to communion.”

Their work, in harmony with prayer, enables them to participate in God’s creative work and shows their “solidarity with the poor who cannot live without work.”

pope-benedictines-1300x753Their hospitality allows them to encounter the hearts of the “most lost and distant, of those who are in a condition of grave human and spiritual poverty,” and their commitment to the formation of the young is highly appreciated. “Students in your schools, through study and your witness of life, can too become experts in that humanity that emanates from the Benedictine Rule. Your contemplative life is also a privileged channel for nurturing communion with the brothers of the Oriental Churches.”

“Your service to the Church is very valuable,” the Holy Father concluded, expressing his hope that the Congress may strengthen the Federation so that it is increasingly at the service of communion and cooperation between monasteries and urging the Benedictines not to be discouraged if their members age or diminish in number. “On the contrary,” he emphasised, “conserve the zeal of your witness, even in those countries that are most difficult today, with faithfulness to your charism and the courage to found new communities.”

Pope in New Constitution Renews Legislation for Cloistered Life

Early morning light streams to Sister Christine Reinhart  meditating during Lauds,  the second of two morning prayer sessions at Our Lady of the Mississippi Abbey  near Dubuque, Iowa.  The community of 22 Roman Catholic women follow Jesus Christ through a life of prayer, silence, simplicity and ordinary work.  Their home is a beautiful monastery which sits high on a bluff, overlooking the Mississippi River.

Pope Francis has given an update to legislation on contemplative life, since the last apostolic constitution for that “illustrious portion of Christ’s flock” is from 1950, and legislation for cloisters hadn’t been revised since then.

A new apostolic constitution, Vultum Dei Quaerere, was presented today in the Vatican press office by Archbishop José Rodríguez Carballo, secretary of the Congregation for the Institutes of Consecrated Life and the Societies of Apostolic Life.

This “illustrious portion of Christ’s flock,” as St. Cyprian described it, constitutes the beating heart of faith and of the love of the Church for the Lord and for humanity, the archbishop said.

The Apostolic Constitution Sponsa Christi , which dates from 1950, during the papacy of Pius XII, was the regulation in force for cloisters until now.  Vultum Dei Quaerere is therefore valuable inasmuch as it fills the gap of the post-conciliar years, the consequences of which were starting to become evident, the Archbishop indicated.

“This gave rise to the concern of Pope Francis, a pastor attentive to the life of his flock, and his decision to give a new document to all those who in the Church, ‘men and women called by God and in love with Him, [who] have devoted their lives exclusively to seeking His face, longing to find and contemplate God in the heart of the world,'” continued the prelate.

The Holy Father, to underline his esteem for this particular form of consecration mysteriously called to give light to all humanity from silence and from the cloister, gives precise indications regarding the fundamental elements of a life of contemplation that, while not the exclusive prerogative of women, is mostly female.

“Therefore, in outlining the essential elements there is no lack of explicit references to contemplative women, to whom there is presented the icon of Mary as summa contemplatrix, Mary, Virgin, Bride and Mother, who welcomes and treasures the Word in order to give it back to the world … to help to bring Christ to birth and increase in the hearts of men and women.”

The Archbishop focused on the key points of the new Apostolic Constitution, emphasising that not by chance the first of these is formation, a theme which has for many years been of special interest for the Magisterium. “In this regard, the Holy Father on the one hand recalls that the usual place for formation for a contemplative community is the monastery, yet on the other expresses his hope for collaboration between more than one monastery, in various ways: the exchange of materials, the prudent use of digital media, common houses of initial formation, and the willingness of some sisters prepared to help monasteries with fewer resources.”

With reference to the ample space that the document dedicates to prayer, he indicated the Pope’s important clarification that prayer and contemplative life cannot be lived as a form of self-absorption, but must instead enlarge the heart to embrace all humanity, especially those who suffer.

“If it is a profound desire in the heart of Pope Francis to have an outbound Church,” he affirmed, “this is also applicable to those who are called to live out their lives within the walls of the cloister: the attention of the heart, in its maternal care, must continually extend the boundaries of prayer, so that it not only looks upward, to contemplate the holy face of God, but also descends to the depths, to encounter the suffering of man at his loneliest and most marginalized.”

Archbishop Rodríguez Carballo also referred to another two elements that are currently a subject of discernment and reflection for monasteries of contemplative life: autonomy, linked to the role of federations, and cloisters.

All monasteries, except in special cases, judged by the Holy See, are to be grouped in federations, and there is the interesting possibility for membership of federations to be based not only on geographical criteria but also on the basis of affinities of spirit and traditions. Likewise it is hoped that this will lead to the association, also juridical, of corresponding monasteries of men’s Orders, comparable to the formation of the international Confederations and Commissions of the different Orders.

With regard to cloisters, the three types of cloistered life already considered in Vita Consacrata are redefined: that is, the papal, constitutional and monastic cloisters, enabling individual monasteries to carry out careful discernment, respecting their own right to eventually ask the Holy See for permission to embrace a form of cloistered life different from their current one.

Archbishop Rodríguez Carballo concluded by reiterating that in Vultum Dei Quaerere, the Pope has considered all areas of contemplative life.

“With this Apostolic Constitution, his thought is translated into clear guidelines, that will be presented to the Institutes of Consecrated Life and the Societies of Apostolic Life, who will have the task of drafting a new document to substitute the existing one, Verbi sponsa, which contains the legislation regulating the formation, autonomy and cloistered life of monasteries of contemplative or wholly contemplative life.”

For full text of document click here.

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Vatican Document
Apostolic Constitution Vultum Dei Quaerere on Woman's Contemplative Life
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Free Audio Book
A Right to Be Merry By Mother Mary Francis, P.C.C.
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Terms
Glossary of Cloistered Life terms
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